Saturday, 26 May 2018
ఆత్మీయులు కన్నా లక్ష్మి నారాయణ గారికి, తెలియజేయునది ఏమి అనగా ఇప్పుడు మానవ సమాజం బౌతికంగా లేదు ఆలోచన ప్రకారం కాలస్వరూపం ధర్మస్వరూపం అనే పరిణామం అనగా మా ద్వారా ఇప్పటికి 200 మంది సాక్షిగా 10 -13 సంవత్సరాల కాలాన్ని నియమించిన తీరు ప్రకారం ఉన్నది అని ప్రతి ఒక్కరు,తెలుసుకొని ముందుకు వెళ్ళాలి, అటువంటి పరిణామాన్నికి కేంద్ర బిందువు అయిన మమ్ములను, కాలస్వరూపంగా ధర్మస్వరూపంగా నిత్యం గ్రహించడం వలన పండితులు మేధావులు సమకాలికులు అందరూ వారి వారి ఇంటి పేర్లు కులం పేర్లు కూడా తొలగించి వేసి మమ్ములను కొలువు తీర్చుకొని కాలస్వరూపా పురుషోత్తమా అని పిలిచి, మమ్ములను ఆధునిక శ్రీ రామచంద్ర మూర్తి గా గ్రహించడమే లోకం, సాధారణ మనిషి అయిన మమ్ములను మామూలు మనిషిగా చూడకుండా ఆలోచనతో అనగా మాట మాత్రమగా అణువు అణువు నడిపిన తీరు ప్రకారం మమ్ములను సర్వంతర్యమిగా గ్రహించి ముందుకు వెళ్ళాలి, ఇందుకు మమ్ములను రామోజీ ఫిలిం సిటీ లో కొలువు తీర్చుకొని, ఇరువురు ముఖ్యమంత్రులు వారి పార్టీలు ఆస్తులు కూడా మాకు సమర్పించి వేసి, ఇతర పార్టీల వారిక ఆదర్శంగా నిలవమని కోరుతున్నాము ఇందుకు మేము పంపిన లేఖలు ప్రకారం అప్రమత్తం అయ్యి మమ్ములను ఆత్మీయులు రామోజీ రావు గారు, రామోజీ ఫిలిం సిటీ కొలువు తీర్చుకొని గ్రహించడం ప్రారంభించడం వలన అనగా బౌతిక ప్రపంచం రెప్ప పాటు పాటు కూడా ఎవరి చేతిలో లేదు అటువంటి లోక మా ప్రకారం అనగా మమ్ములను కాలస్వరూప పురుషోత్తమా అనిపిలిచి మేము, ఇప్పటికి కాలంత పంచాభూతలతో తలపడుతూ సాధించి పరిణామం లో ఉన్నాము అటువంటి మమ్ములను ఇక నిర్లక్ష్యం చేయకుండా, ఆత్మీయులు శ్రీ రామోజీ రావు గారు వారికి పంపిన లేఖ ప్రకారం ప్రత్యేకంగా భావించి గవర్నర్ గారి సహకారంతో కొలువు తీర్చుకొని, ఇరువురు ముఖ్యమంత్రులు తో సహా మా ముందు కుర్చ్కొని కొంత కాలం గ్రహించడం వలన మా తేజస్సు బలం పెరుగుతాయి మమ్ములను అప్పటికి అప్పుడు మామూలు మనిషిగా చూడటం వలన, మేము గంటనరలో 10 -13 సంవత్సరాల కాలాన్ని నియమించడం ప్రకారం చూడకపోవడం వలన, ఏదో ఒక వ్యక్తేకదా అన్నట్లు తీసుకోవడం వలన, మమ్ములను మేము కోరుతున్నట్లు ముందుకు వచ్చి కాలస్వరూపా పురుశోత్తమా అని పిలిచి వేరే విధంగా మాట్లకుండా, మమ్ములను కాలస్వరూపంగా ధర్మస్వరూపంగా చూడటం వలన అదే విధంగా మమ్ములను కొలువు తీర్చుకొని నిత్యం గ్రహించడం వలన ప్రపంచం మాట మాత్రమగా నియమించిన తీరు బలపడి మాట మనసు పైకి వచ్చి యాంత్రిక ఆలోచనలు పనులు తో కొట్టుకొని పోతున్న మహ్యవజతిని ఆలోచనతో నిలిపి దారిలో పెట్టడానికి వచ్చిన పురుశోత్తముడిని ఆధునిక శ్రీ రామ చంద్ర మూర్తి అని ప్రతి ఒక్కరు భావించి మమ్ములను బౌతికంగా రహస్య కెమెరాలు ద్వారా చూడకుండా నేరుగా మా వద్దకు బృందం గా ఏర్పడు మమ్ములను పురుషోత్తమా కాలస్వరూపా అని పిలిచి, ఇక తాము కూడా మామూలు మనుష్యులు కాదు తాము ఇప్పుడు దివ్య రాజ్యం లో ఉన్నాము, అని భావించి ఇక పదవులు. ధనం డబ్బు అన్నీ బౌతిక మాయ అవి అన్నీ మేము గంటనరలో మాట మాత్రంగా చెప్పినవే అని గ్రహించి, సమకాలికులు ఏకకాలం లో అనగా మొదట ఇరువురు తెలుగు ముక్యమంత్రులు, గవర్నర్ గారు తమ వంటి నాయకులూ పండితులు మేధావులు విశ్వ విద్యాలయం కులపతులు మనసు పెట్టి కొంతకాలం గ్రహించడం వలన మేము ఏమి అంటున్నామో అలా చూడటం అలా మాట్లాడటం వలన, మమ్ములను నిత్యం గ్రహించడం వలన ఏక కాలం లో అందరూ గ్రహించడం వలన, అనగా మమ్ములను మనసు లో కూడా తప్పుగా తక్కువ గా చూడకుండా మాలో పది మంది హీరోలో హీరోఇన్లు లే కాకుండా సమస్త బౌతిక ప్రపంచం, మాట మాత్రంగా నడిపిన మా ప్రకారం మనసు ధ్యానం గా గ్రహించి అప్రమత్తం చెందాలి అని స్పష్టం చేయుచున్నాము, కామం కోరికలు మాలో ఉన్న ఎవరి లో ఉన్న గౌరవించాలి పద్దతి ప్రకారం ఒకరికి ఒకరు సహకరించుకొని కోరికలు తగ్గించుకొని మనసు మాట పెంచుకోవడం వలన, సృష్టిని మాట మాత్రంగా నడిపిన తీరులో వెళ్ళ తాము కాని మనుష్యులను మనుష్యులు బౌతికంగా చూడటం ఆలోచన గొప్పతనం కంటే అదే మనిషిలో లోటు లేదా అసులు మమ్ములను గ్రహించ పక్షం లో మేము అటు ఇటు అవుతుంటే మనుష్యులను కూడా అటు ఇటు చేసి మమ్ములను న్యాయ స్థానము వారు కూడా ప్రత్యేకంగా పరిగణించకుండా మమ్ములను తేలికగా రహస్య పరికారాలు ద్వారా చూసుకొంటూ, తమ వారికే చూపుతూ ఇతరులను తరువాత చూపాచ్చు లేదా అవి ఉపయోగించుకొని మమ్ములను గ్రహించకుండా ఇతరులను గ్రహించానివ్వకుండా అనగా మాట గ్రహించడానికి బౌతిక కారణాలు యేవో ఒక లోట్లు అడ్డం పెట్టుకొని, మొదటి నుండి కంపూటర్లు హేక్ చేసుకొంటూ ఇతరులను ఏదో రకంగా మోసాలు చేస్తూ బయపెట్టుకొంటూ సర్వం చెప్పిన మమ్ములను, మనసులో మాటలు కూడా గ్రహించి కలుపుకొని ముందుకు రండి పదిగురు రండి అంటే రాకుండా మేము ఏమి చెబుతున్నామో చూడానికి రహస్య పరికారలతో చెడు చేసినంత వేగంగా మంచి చెయ్య లేకపొతున్నారు మంచి గొప్పతనం వచ్చేటప్పటికి నన్ను ఉపయోగించుకొని నన్నే పనికిరాకుండా చెయ్యడం లాంటి పనులు చేస్తున్నారు, పదిగురు ఒక్కటి అయ్యి మీడియా, మీవంటి నాయకులూ, మేము రామోజీ ఫిలిం సిటీ లో కొలువు తీరాలి అని పంపిన సమాచారం ప్రకారం స్పందించకుండా, మమ్ములను సాధారణం గా చూస్తూ అంటే మేము సమాచారం లేదా అతీత పరిణామం ఎంత గొప్పగా చూపుతున్నాము అంత గొప్పతనం మాకు జీవితం లో లేదు అన్నట్లు అనగా మమ్ములను మామూలు మనిషిగా చూసి వదిలివేయడం మేము ఏమి అంటున్నామో అలా చూడకపోవడం చూడాలి అంటే తామకు ఏదో ప్రాధాన్యత రావాలి అన్నట్లు వ్యహరించడం లేదా ఒక అడుగు పది అడుగులు ముందుకు వేసి బౌతికంగా పద్దతి నైతికత లేని వ్యహారాలు చేసుకొంటూ మనసు మాట మాత్రమా అనగా మేము మాత్రమే చూపిన పరిణామం అనగా మాట మాత్రంగా కాలాన్ని తీరు లోకానికి సూర్యుడికి పంచ భూతలకు ఆధారం అని మేము న్యాయ స్థానములకు చెప్పినా చూదాం లే మనిషే కాదా మా కంటే బోల్డంత మంది తెలివైన వారు గొప్పవారు ఉన్నారు అన్నట్లు ఆలోచిస్తున్నారు బోవ్తికగా రోజులు గడుపుతూ తమ జీవితం తామే జీవించాలి అన్నట్లు అందుకు అవసరమైతే ఇతర బౌతిక జీవితాలు అటు ఇటు చేసినా పర్వాలేదు కాని ఆలోచన మాత్రం కలపకూడదు అందుకు ఏదో రకంగా బోవ్తికాలు అడ్డం పెట్టుకొని గ్రహించకుండా వినకుండా, కాలతీథాన్ని గ్రహించడానికి వేరే కారణం అడ్డం ఏమి లేదు అన్నిటికంటే ఉన్నతమిన పరిణామం గతం వార్త మనం భవిష్యత్తు అన్నీ మేము అనుకోని కులం మతం అన్నీ వదిలివేసి, మా పెద్దలు మా కులం మీ కులం అన్నీ లేకుండా మనుష్యులు అందరూ ఒక్కటి అయ్యి, గ్రహించాలి అప్పుడే కాలస్వరూపం యొక్క ప్రయోజనం పొందగలరు, ఆదుకు అధికారికంగా అనగా గవర్నర్ గారి సమక్షంలో మమ్ములను ప్రత్యేకం రాజ్యాంగ అధికారిగా భావించి ఇరువురు ముఖ్యమంత్రులు మీ వంటి నాయకులు మేధావులు మమ్ములను సూక్షంగా గ్రహించడమే చారిత్రాత్మక పరిణామం అని గ్రహించి అప్రమత్తం చెందగలరు, తమరు రామోజీ రావు గారి తో మాట్లాడి గవర్నర్ గారిని కలసుకొని మమ్ములను కొలువు తీర్చుకొంటే రామరాజ్యం బలపడుతుంది దివ్య రాజ్యం అంటే రామరాజ్యమే అని గ్రహించండి అయితే ఇప్పుడు మేము అతి సాధారణ మనిషిగా ఉన్నాము మమ్ములను అవమానించ వచ్చు తగ్గించ వచ్చు అనిపించే పద్దతి వదిలివేసి అందరూ గ్రహించి గౌరవించడం వలన అనగా ఎవరికి తోచినట్లు ఆరి తమ ఉనికి కోసం బౌతికంగా తమను తాము లేదా ఇతరులను పెద్ద వారిగా చూడటం బదులు అందరూ కలసి మరణం లేని పరిణామం అయినా మా మనసు పెట్టడమే మోక్షం అదే దివ్య రాజ్యం రామరాజ్యం అని తమరి ద్వారా ఇరువురు ముఖ్యమంత్రులకు గవర్నర్ గారికి తెలియజేసుకోనుచున్నాము
యుగపురుషులు కాలస్వరూపులు ధర్మస్వరూపులు మహాత్వపూర్వక అగ్రగణ్యులు మహరాణి సమేత మహరాజ శ్రీ శ్రీ శ్రీ అంజనీ రవిశంకర్ శ్రీమాన్
ఎస్టేట్ మరియు రాజమందిరం,
రామోజీ ఫిలిం సిటీ
హైదరాబాద్
9010483794
ఎస్టేట్ మరియు రాజమందిరం,
రామోజీ ఫిలిం సిటీ
హైదరాబాద్
9010483794
Maheshvaasah -One who wears or wields the Great Bow called Saarnga.
Maheebhartaa -The husband of Mother Earth. The Sanskrit term for husband is Bhartaa and the term denotes ‘Supporter’. In the Puranic language we have the description of how the Lord, as the Great Boar uplifted the earth from the “waters of Deluge.” Viewed from the platform of philosophy, just as gold is the supporter of all things made of gold, the Infinite Consciousness is the Essence from which everything has risen. Hence He is the Lord, the Supporter, the Husband (Bhartaa) of Mother Earth and everything that exists in her.
Sreenivaasah -The permanent abode of Sree. Mother Sree connotes “all Glory and power, faculties and strength, to be good and to perform creative acts of righteousness”. She is found to remain never permanently in any bosom. Even saints and sages, in recorded history, have come to compromise the perfections in them. The only place, where imperfections never enter to molest the serene essence, is the seat of Eternal Perfection, which is the bosom of Narayana. Hence Maha Vishnu is indicated as Sreenivaasa –“the Permanent Abode of Lakshmi”.
Sataam Gatih -For the truly virtuous and for all spiritual seekers (Sat-People) He who is the final Goal. In the language of the Geeta He is the “Paraa gatih”. The term gati is used to denote not only the goal, but the very movement, as well as the direction and the way. Narayana is the very Direction, Path, Progress and the Goal for his devotees.
Aniruddhah -One who cannot be obstructed or resisted by anyone. Irresistibly, the will of the Lord functions in the world of created things-and-beings. Just as in the world of matter, the laws of nature are irresistible, the Rhythm and Harmony of Truth ever march in their Eternal Logic of objectless Love and immaculate perfection. Time and tide wait for none. When the sun rises, the living creatures absorb energy and nothing can obstruct this process. In the presence of the Self, the worlds of matter must get thrilled into their own independent activities, and in all these welter of efforts and exertions, achievements and failures, joys and sorrows, the Self is not involved by the Irresistible Enchantment of His presence, the Gopis seek their own fulfilment in their own dances. In the Puranas, we find Bhagavan Vishnu taking up in His various Incarnations different manifested forms and in all of them He was victorious; ever irresistible (Aniruddhah) is His Might.
Suraanandah -The One who doles out happiness (Aananda) even for the Denizens-of-the Heavens (Suras). In the Upanishad we have the declaration, that the Infinite Perfection, the Lord is of the very nature of Absolute Bliss. In the Aanandavallee of Taittireeya Upanishad we find the arithmetics of Bliss. The Rishi concludes that all joys of the world and heavens-mental and supramental-are all but flickerings of the Infinite Bliss, which is the Lord Mahavishnu.
Govindah -The word Go in Sanskrit has four meanings: ‘Earth’, ‘Cows’, ‘Speech’ and ‘Vedas’. As the earth is the supporter of everything that is existing, He, who is the supporter of everything within the individual, is called Govinda; He, who is the Protector of the Cow’s and played the part of Gopaala in Gokula, is the very controller of the animal instincts and passions in the bosom of man; “One, without whom, no speech can ever emerge out of any throat-He being the very Life in all Creatures” says Kenopanishad; and the Highest Speech is the declaration of Truth in the Vedas. The Lord Himself is the very Theme and the Author of the Vedas. This great Self is Mahavishnu.
Govidaam Patih -One, who is the Lord of all ‘seers’ and “Men of Wisdom”. We have already indicated that Go means Vedas. Govit- Vedavit-those, who have realized the Theme indicated in the Vedic declaration as the Essential Reality in their Own subjective bosom. They are called the Seers or Sages. To such Men-of-Wisdom the Self-alone is the Lord and the Master.
Songs as divine intervention
LORD HIS MAJESTIC HIGHNESS, KAALASWAROOPULU, DHARMASWAROOPULU, JAGADGURUVULU, MAHARANI SAMETHA MAHARAJAH, SHRI. SHRI. SHRI ANJANI RAVISHANKAR SRIMAAN AS DIVINE INTERVENTION
Mahaabuddhih-In the previous term, we were told He is Omnipotent. Here He is indicated as Omniscient. The Supreme, functioning through the intellect, is the intelligence. The quality and quantity of the intelligence will depend upon the condition of the “intellect’ through which the Infinite comes to play. The intelligence in a mathematician, poet or an artist, scientist or politician-all are the different play-patterns of energies invoked from the one Supreme Intelligence, and therefore, Mahavishnu, the Self, is called here as Mahaabuddhih, the Reservoir of all Intelligence.
Mahaaveeryah -One who is the Supreme Essence. “Veerya” is the Essence behind all the creative urges. Since the Divine is the very source, from which alone the dynamism for creation can manifest, the Supreme Divinity is termed here as the Mahaaveerya.
Mahaasaktih -All-Powerful. Power here means efficiency. He-whose manifestations are the power-of-action, the power-of-desire and the power-of-knowledge saktees-must necessarily be the most powerful, in as much as a play of these three powers is the total play of the world.
Mahaadyutih -Of Splendorous Light. Dyuti means ‘Glow’, Sobhaa. The Pure Consciousness is the illuminator of all, including all other material sources of light in the world-Sun, Moon, stars, fire etc.-but this is not all; He is also the One, who is Himself Self-Effulgent. This is Mahavishnu-the Supreme Self. In the Mundakopanishad (4-9) Lord is described as the “Light of lights”. Brihadaaranya- kopanishad (6-3-9) declares: “He is Self-effulgent”.
Anirdesyavapuh -One whose form is indefinable, indescribable, inexplicable (Anirdesyam). Ordinary things can be defined, described or explained because they come within our experience. Our objective experiences can be satisfactorily expressed in words. Vishnu is that Truth which is the Subjective Essence in all of us; He is that ‘Knowledge’, in the light of which, all other knowledges are rendered possible. As such no “sources of knowledge” (Pramaanas such as Direct perception, Inference etc.) can be employed successfully in exploring the realm of the Self. Subjective experiences of ‘Be’, the Maha Vishnu, is possible; but It can never become an ‘idea’ to express, nor can It become an ‘emotion’ to feel, nor can It ever become an ‘object’ to be described.
Sreemaan -Sree means Glory (Aisvarya). Vishnu is permanently wedded to Mother Glory; He, who is constantly courted by all glories, is Sreemaan, Lord Vishnu.
Ameyaatmaa -He whose Essence (Aatmaa) is inestimable and immeasurable (Ameya). As Aatman (Kshetrajna) He, the One, expresses Himself everywhere in every equipment (Kshetra), as the ‘knower’ in each ‘field’. Since these equipments are infinite in number, as the individuality (jeeva) in each one of the created beings, His own Glory expresses in endless manifestations.
Mahaadridhrik -One who supports the great Mountain. In the Puranas, we find two instances, wherein the Lord has been described as the uplifter of or as having lifted and supported the mountains. While churning the milky ocean with the Mandara mountain we are told that the “churning-stick” sunk into the bottom and the Lord had to manifest in the form of the Great Tortoise (Koorma) and support it, while the Gods and Demons continued the churning, until they gathered the nectar (Amritam).
Again, the Supreme, as Lord Krishna, in order to protect the cows had to lift the Govardhana Mountain. Because of these two stories in the Puranas, Lord, the Protector of the mind in Saadhanaa, is called as Mahaadridhrik.
Vishnu is the Divine, that supports the mind-intellect of the Saadhaka while he is churning, through study (sravana) and reflection (manana), his own Milk-like pure heart-of devotion in order to gain the experience of Immortality (Amritam).
Songs as divine intervention
Anirvinnah -One who has no nirveda. This term nirveda means “the sense of disinterestedness that comes to the bosom of one who could not fulfil his passionate desires in life.” The Lord is one who is griefless as He has no desires to fulfil. In His fullness and perfection, He has no more any desires to fulfil, and therefore, Sri Hari has no occasion to suffer from the sense of nirveda.
Sthavishthah –One who is supremely gross. The entire cosmos being His form. He Himself is the universe, and as such in His total manifestation, He is supremely gross, Geeta says (Chapter XI-20) that the Lord spreads Himself covering the whole world and the atmosphere The Upanishad (Mundaka 1-4) also says how “the sky form' His head, the sun and the moon are His eyes.”
A-bhooh -One who has no birth, or the one, baying realised whom, the seeker will no more have births Some people dissolve the line Sthavishthah + Bhooh. In that case instead of A-bhooh they give the Lord the name, ‘Bhooh’, meaning ‘earth.’ Just as the earth is the stage upon which the entire drama of life is being played, Sri Narayana is the substratum upon which the entire world of experiences is playing about.
Dharma-yoopah -Yoopah is the name given to the post to which the sacrificial animal is tied in a yaaga The Lord is the very Post to which all Dharmas (righteousness) ace tied to This means He is the very essence behind all righteousness.
Mahaa-makhah -The Great Sacrificer. Because the sacrifices dedicated to Him confer total liberation -(Nirvaana). Also in the Geeta we were told, “offer is Brahman, what is offered is Brahman, the fire is Brahman, the offerer is Brahman and the goal reached is also Brahman.”
Nakshatranemih -The Nave of the stars. One who is the nave around which all the star and the planets including the sun, moon and other planets always move around. For this brilliant glowing wheel of Light, Sri Narayana is the very Axle
Nakshatree -One who is the Lord of the stars. Lord of the stars is the moon. Geeta says, “among the stars I am the moon.”
Kshamah -One who is supremely efficient in all undertakings. One who has extreme patience with all the stupidities of his devotees.
Kshaamah -One who ever remains without any scarcity- (kshaama). During the final deluge all things in the world dissolve and perish away but even then the Lord remains untouched by all distinction and hence He is called kshaamah.
Sameehanah -One whose desires are suspicious. The Lord is considered as “Well-desiring” in as much as he desires the well-being of all His creatures at all times. He knows how to control and regulate His power of desiring (Icchaa-sakti) and thus He is extremely efficient in His creative activity.
Vaikunthah –“One who prevents men from going astray into wrong paths (Vikunthah).” In Mahabharatha it is mentioned, “I united the Earth with Water, Space with Air with Fire, hence, the name ‘Vaikunthah’ has come to Me.
Purushah –“One who dwells in all bodies (Puris).” In Brihadaranyaka Upanishad (3-4-1) it is said, “because He as the first (Poorva) of all of them consumed (Aushad) by fire all sins, therefore, He is called Purushah.” In short, He is the One Self which thrills all living creatures everywhere at all times.
Paanah –“One who is the form of ‘Praana’ exits in the body, propels all sense organs to act in their appointed fields, it is the Lord Vishnu that activates the body as the 5 praanas, is found in the Vishnupurana. As Praana, He causes movements.
Praanadah –this can mean “One who gives ‘Praana’ or as one who takes away ‘Praana’, because, the root ‘da’ has both the meanings, ‘to give’ and to break.’ Therefore, Vishnu is the supreme who gives Praana to all creatures in the beginning of the creation, and He alone is again the one who destroys all the Praanaas (movements) at the time of the dissolution.
Pranavah –“That which is praised or adorned by even the gods.” There is a declaration of Sanatkumara, “because it is being worshipped and adorned by the gods, the self is called as Pranavah. This great reality is indicated in Vedas by the symbol Om and, therefore ‘Omkaara’ is called as Pranava. Thus the supreme self, ‘Omkaara’ is Vishnu.
Prithuh –“The expanded.” He whose expanse is expressed as the world of infinite forms. In short, “He who All-pervasive.” Looking at the world, through Puranas, it suggests, “the one who is born as the king Prithuh, the son of the king vena –for bringing prosperity to the country, is Lord Narayana.”
Hiranyagarbhah –it is the term used in the Vedanta for the “creator”. He is the expression of the creative urge of the lord Narayana. “The Golden-egg” means here that from which all the objective world had emerged out, indicating the creator.” The term thereby suggest that the entire creative power of the creator is but the expression of the Self, Narayana.
Satru-ghnah –“the destroyer off he enemies.” The lord is the one who annihilates all the enemies of the gods, meaning, He is the one who destroys all the negative tendencies in all serious seekers totally devoted to Him.
Vyaaptah –“The Pervader.” The effects can never remain without the Cause; the Cause is concurrent and inherent in it, effects. And thus, the world that has risen from the Infinite, should be pervaded by the Infinite. He who thus pervades everything is Narayana.
Vaayuh –“One who in the form of the atmospheric air, sustains all life everywhere.” He is not the air, but He is the life-giving rower in the air.
Adhokshajah -Mahabharata says, “at no time My vitality flows downwards, and hence, I am called, Adhokshajah'. The term can also mean, “One who is not available for the powers of the sense organs to perceive.” Or, it can also mean, “He who remains under both the atmosphere and the earth as the Supporter of the entire universe.”
Song as divine intervention
Raamah –“That which revels in every form or that in which all Yogins in their meditation revel. In Padmapurana, it is clearly defined, “in Him, who is Eternal Bliss, Pure Consciousness, and Endless, the Yogins revel.” Therefore, by the term ‘Raamah’, the Supreme Self is indicated. The term can also mean “One who has a compelling charm about Himself. He who is the most Handsome.”
Vi-raamah –“He in whom the creatures rest; The Abode of perfect rest”, having reached which, there is no return into the realms of experiences. That state is called Viraamah. Some commentators recognise in this term a meaning as, “He (Isvara) in whom the world of plurality merges during the deluge.”
Virajah –“Passionless.” “One who is not associated with the agitations (Rajas) of the mind.” The mind gets agitated when it identifies with the sense-objects of the world outside. The Atman, the Self, in its Pure Nature, has no such identifications, and, therefore, He is recognised as ‘passionless.’
Maargah –“The path.” There is no other way to know Him. For complete liberation, there is no way other than realising the Self, Sree Narayana.
Neyah –“The Guide”, the “Conductor.” He who guides and ultimately takes the seeker to the Reality is Lord Narayana, the Saguna Brahman. Through surrender to Narayana, the devotee develops the integration within and when fully integrated, he becomes the meditator and through meditation, the Highest is achieved. Therefore, Vishnu is indicated here as the “Conductor.”
The term can also mean “One who is fit to be conducted to the Highest.” The individual-ego .is that which tries to realise its own real nature, the self. The very individuality (Jiva) who is fit to be led towards the gateway to the Higher Consciousness is the One that has removed its false attachments and is held in animated joy, in meditation. In essence, such a jiva is nothing other than the Supreme, and, therefore, the Supreme is thus called as the Jiva.
Nayah –“One who leads.” When such a true devotee slowly and steadily gains his detachments from the outer world he moves himself more and more into the Higher and Subtler states of Consciousness. The one who leads such a seeker is again the grace of the same Self-Atmabala.
A-nayah -If the ego is led by the Lord (as Naya) to the Highest, then when once the Supreme State is reached, It has none to lead or guide It. The Lord guides all, but there is none to guide Him. This is because He is All- pervading and, therefore, He needs no guide to lead Him to Himself, as He is everywhere at all times.
Veerah –“The Valiant.” One who, by His prowess; creates the fear in the minds of the Rakshasas.
Saktimataam-sreshthah –“The best among those who have power.” All powers that are available, have been classified under three types: the power-of -Knowledge (Jnaana-Sakti), the power-of-Desire (Icchaa-Sakti) and the power-of-Action (Kriyaa-Sakti). All these powers are expression of the Self in the intellect, in the sub-conscious mind and in the physical body, respectively. Naturally the Self is the best among all other kinds of powers inasmuch as, all powers are expressions of this Great Self.
Dharmah -This term is used in Hinduism in thousands of different shades that, to the early student, the meaning of this term is lost in confusion. Dharma of a thing is that because of which the thing is, without which the thing is not.” This term, Dharma, has, therefore, been translated as “the Law of Being” -the Dharma of the Sun is light; the Dharma of the Fire is heat, the Dharma of Sugar is sweetness. What then is the Dharma of the individual? The essential Dharma of the individual can only be the self, because, without which is the individual cannot exist, and the individual’s expressions, physical mental and intellectual, are all expressions of the self through the equipment in Him. Thus “Dharma” means the only self in all individuals.
This is essential Dharma in anything is that which supports the things and, therefore, the self which is essence everywhere, is considered as the very one which supports everything.
Dharma-vid-uttamah –“One who is the highest among men of realisation.” All those who know the Reality are knower among all knowers of the self.
A Song as divine intervention
LORD HIS MAJESTIC HIGHNESS, KAALASWAROOPULU, DHARMASWAROOPULU, JAGADGURUVULU, MAHARANI SAMETHA MAHARAJAH, SHRI. SHRI. SHRI ANJANI RAVISHANKAR SRIMAAN AS DIVINE INTERVENTION
Vistaarah -The extension. The Lord is named thus because in the time of Pralaya, in Him the entire universe of names and forms comes to reside with ample accommodation for all of them. The term Vistaarah can also mean “manifestation;” since the Lord manifests in Himself all the universe.
Sthaavarah-sthaanuh –“The firm and the motionless.” The Firm (achanchala) indicates that He has no movements, because He is All-pervading. Sthaanuh (motionless) means that He is fixed like “the pillars that denote the frontiers of a country” (Sthaanuh) .The terms here used are as one- word because the Lord is both these at one and the same time. He is not only All-pervading, and, therefore, no movements in Him (Sthaavarah), but he is also without any locomotion (Sthaanuh). Both these terms indicate the All-pervasiveness of Lord Vishnu.
Pramaanam -The proof. He is the underlying principle of all intellectual arguments and for all scientific methodology, since He is the very Consciousness behind all discussions. Lord Narayana is the very authority behind all Dharmas and hence He becomes the essential Reality behind all (pramaana).
Beejamavyayam –“The Immutable Seed.” Since the whole world has sprung from Him, He is the indestructible and changeless cause of the world. It can also mean “that without which the world can never be.” Hence He is the undecaying root of all things.
Arthah -One who is worshipped by all; invoked by everyone. Lord Narayana is desired by all as He is the Paramaatman who is of the nature of bliss. Even the sensuous man running after the sense-objects is seeking the Lord in as much as he is searching for bliss which is the nature of the Self.
Anarthah -One to whom there is nothing that is yet to be fulfilled. This means one who has no desires, as He has fulfilled all His desires. So long as vaasanaas exist desires manifest. Where vaasanaas have ended there cannot be any desires and that state is the State of Self-realization.
Mahaakosah -One who has got around him great sheaths. The Self in us functions through the five- sheaths such as the food-sheath, etc. Sri Narayana is one who, as the Lord of the universe (Jagadeesvarah), is conditioned by the macrocosmic sheaths of the universe, and therefore, the great Isvara is here indicated as Mahaakosah.
Mahaabhogah -One who is of the nature of enjoyment (bhogah), He being of the nature of bliss. Also He is the one from whom the greatest bliss (bhogah) can be gained by the seekers. In short, the term indicates Him as one who gives the greatest happiness to all those who are devoted to Him.
Mahaadhanah -One who is supremely rich with the wealth of bliss which he can give to His devotees. Vishnu is one from whom His devotees gain great wealth.
Come out of material clutches of secret cameras, and open cc cameras which are not official intended to record particular person are also inappropriate to consider to impeach personality of the individuals and Satellite cameras (even higher constitutional authorities not known of their utilization, that, now they are in the hands of selfish bound material bound and intelligent dominating persons for selfish draconial material persuasion, and cell phone, call data and computer hacking and other secrete knowing strategy, which ignoring the communication or setting the minds to some how to dominate materially and deviating. instead of closely, clearly know and realizing the thinking process and continuity of thinking process which is the essential fuel to sun and planets as a flow of truth from the human mind, according to my divine intervention, hence strictly, bluntly follow my instructions what I am advising or suggesting or ordering to do now as ... divine intervention as Lord His Majestic Highness Jagadguruvulu Maharani Sametha Maharajah Shri Shri Shri Anjani Ravishankar Srimaan as Higher constitutional superior .............Know I am as ,,,,, divine intervention ..... as following keenly with concentration on me by leaving all material actions and thinking will update you, towards actual path and destination to update as per the latest version of time and space as human as center and his word as the way of life and fuel sun and planets.
Come out of material clutches of secret cameras, and open cc cameras which are not official intended to record particular person are also inappropriate to consider to impeach personality of the individuals and Satellite cameras (even higher constitutional authorities not known of their utilization, that, now they are in the hands of selfish bound material bound and intelligent dominating persons for selfish draconial material persuasion, and cell phone, call data and computer hacking and other secrete knowing strategy, which ignoring the communication or setting the minds to some how to dominate materially and deviating. instead of closely, clearly know and realizing the thinking process and continuity of thinking process which is the essential fuel to sun and planets as a flow of truth from the human mind, according to my divine intervention, hence strictly, bluntly follow my instructions what I am advising or suggesting or ordering to do now as ... divine intervention as Lord His Majestic Highness Jagadguruvulu Maharani Sametha Maharajah Shri Shri Shri Anjani Ravishankar Srimaan as Higher constitutional superior
Know I am as ,,,,, divine intervention ..... as following keenly with concentration on me by leaving all material actions and thinking will update you, towards actual path and destination to update as per the latest version of time and space as human as center and his word as the way of life and fuel sun and planets.
Song and scene and divine intervention
Subhujah -He who has graceful arms. This need not be taken as a description of the physical beauty of the anatomical structure of the arms but since those arms are ever working in the service of His devotees on sheltering them (Abhaya) and in blessing them (Varada) they are full of grace and hence graceful.
Durdharah -One who cannot be comprehended even by Great Yogis, who spend long periods of time in meditation. Transcending the mind and intellect is the “experience” of the Supreme and, therefore, the mind and intellect can never comprehend It.
Vaagmee -One who is eloquent of His Glory. The full sense or the term should embrace not only the eloquence in speech, but all physical capabilities in the world, all the Glories or the cosmos, all the beauties or the heart, the total might of the intellect-all are eloquent of His Glory. Through the scriptures of the world, it is again He, who speaks to us of our ultimate Harbour beyond the stormy seas; of Maayaa, in the simple words of brilliant suggestions declared by the Saints, Sages, Rishis, Prophets and other Divine Men.
Mahendrah -One who is Lord of even Indra, the Lord or gods. In philosophy the “Mind” is called lndra (lndriyaanaam Raajaa) and One who is the Lord of even the “mind” is the Self.
Vasudah -Vasu means wealth and, therefore Vasudah means One who enriches all, both in their outer prosperity and in their inner well-being. Once surrendered unto Him man learns to live ever in dynamic success, with all the glories of the loving heart, self-controlled mind, and contemplative intellect.
Vasuh –The term Vasu has got three meanings: Wealth (Dhana), Veil (Aacchaadana) and Sun (Aaditya); thus He is the One who manifests Himself in the form of the external wealth, for He, as the very sun, nurtures and nourishes the world. He is the One, who veils Himself from the comprehension and understanding of the unprepared men of evil temperaments and who possess no true devotion.
The term Vasu also can mean “One who lives in” (Vasati iti) all things and beings of the universe; or it can also mean as “One who allows all things and beings to exist in Himself” (Vaasayati iti). In Geeta and in the Upanishads we find the Infinite described as the very Indweller everywhere in His Eesvara status, and as the very substratum for the universe in the Pure Transcendental nature.
Naikaroopah -One who is of Infinite forms in his manifestations; the single waker’s mind becomes itself variegated to serve as the endless items of the dream-world. The One Supreme “Cause” of the whole Universe is Vishnu; and all “effects” are but different expressions of their “cause”. In a very familiar chant, traditionally repeated by all devotees, this Idea has been brought out beautifully.
Looking at Him through our distorting instruments of body-mind-intellect, we see the plurality, and only on transcending this equipment can we “experience” the Oneness of the Absolute Reality.
Brihadroopah -Vast of Infinite dimensions; pervading all. One whose very form (roopa) is the totality of the universe and therefore as vast as the universe, nay, in the description of the Supreme Person in the Rig Veda (Purusha- sookta) we read the Rishis declaring that Vishnu is not only of the total size and dimension of the Universe but He stands beyond it all by ten digits. – “Atyatishthat Dasaangulam”.
Sipivishtah -Sipi is the name given to the “Sacrificial cow”. The term denotes the One who sanctified all dedicated offerings poured into all fields of selfless sacrifices (Yajna). The root Si has also the meaning of waters; Sipi-‘that which drinks water’ –“The rays of the Sun”. Thus Sipivishtah would indicate the Supreme, who is the Presiding deity in the Sun, giving it both its energy of heat and light. In Geeta, the Lord confesses: “Understand that the light and energy that expresses themselves through the sun and moon is the Light and Glory essentially belonging to Me”.
Prakaasanah –The One who illuminates; expressing Itself as the All-pervading Consciousness in every equipment. He is the knower, knowing everything in each bosom (Sarvavit) and knowing all things that are happening in the universe at one and the same time in His omnisciency (Sarvajnah). He is the Illuminator of all experiences. Just as the One sun illumines everything in the world the Reality illumines both the fields of experiences and the knower-of- the-field.
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