Aksharah -lndestructible: things which are finite are necessarily conditioned by time and space; the Infinite is unconditioned, and so It is Aksharah. Since It is Indestructible, It cannot come under the methods of universal destruction arising from nature or through the wilful actions of man. “It cannot be cleaved by instruments of destruction, nor can fire burn It, nor water drench It, nor air dry It”-(Geeta Ch. 2, St. 23). It is also indicated that the Supreme Brahman is the Akshara-“Aksharam Brahma Paramam” -(Geeta Ch. 8, St. 3).

Please note that in the stanza there is the extra word ‘only’ (Eva) used, indicating that Kshetrajnah is the Aksharah; there is no difference between them both: the “Knower-of-the-field” and the “field”.