Dhaataa- One who is the Substratum for the world of names and forms. And who supports all fields of experiences in all. He who is the screen for the cinema of empirical experiences’ (Visvam).

 Vidhaataa -The One who is the Dispenser of all ‘fruits-of-actions’. In the Karma-kaanda portion of the Vedas, Eesvara is described as the Dispenser of fruit (Karma- phala-daataa Eesvarah). He is the Lord who is behind this universe of scientific truths and rhythm. He is the One who has not only ordered the laws of the nature, but he is the one afraid of whom, the phenomena dare not disobey his laws anywhere at any time. The light of the sun, the heart is the fire, the sweetness in the sugar, the pains in the sin and the joy s in goodness, are all their ‘nature’ and none dare ever disobey these laws. The one who is thus the unquestionable law behind the entire universe of laws is Vidhaata.

 Dhaatur-uttamah –the fundamentals ("dhaatu") that form the reinforcement on any existent thing are called Dhaatu. In science of life, as explored by the Rishis, all corporal forms have risen form and exist as composed of some definite ‘elemental factor’ called the Dhaatus. Of the end less varieties of Dhaatus available in existence, the subtlest Dhaatu, without which no existence, is ever possible, is the chit Dhaatu, and this is the Dhaatu-ruttamah.

Though very rarely, we do find some commentators splitting this word into two as Dhaatu and uttama. But in the majority of the cases we find it taken to form one term and explained as ‘the subtlest of the Dhaatus’.

All the songs as divine intervention 

LORD HIS MAJESTIC HIGHNESS, KAALASWAROOPULU, DHARMASWAROOPULU, JAGADGURUVULU, MAHARANI SAMETHA MAHARAJAH, SHRI. SHRI. SHRI  ANJANI RAVISHANKAR SRIMAAN  AS DIVINE INTERVENTION