Pushkaraakshah -One who has eyes ("akshah") like the lotus ("pushkara"). Joy and Peace in the bosom of an individual are expressed in the world outside at no other point so vividly as in the eyes. The One, whose inner peace and joy, beaming out through His eyes, bring into the devoted hearts all the aesthetic beauty and romantic thrills of seeing a lotus dancing in the breeze, In short, the term indicates the Lord who with His beautiful looks, magically lifts all the sorrows in the devotee’s heart and fills it with Peace, Joy and Perfection.

 Mahaasvanah- One who possesses thundering ("mahaa") voice of compulsion: "Svana" means ‘sound’. One whose ‘call’ is thundered in all hearts, familiarly known as the ‘compelling whisper’ of the Higher.

Or, Svanam can also mean ‘breath’; and so, the term can mean, ‘He whose great breath is the very Vedas’. “Thus, O Maitreyee, this has been breathed forth from this great Being what we have as Rigveda. Yajurveda” -Brihadaaranyaka Upanishad (4.4.10). In the Spiritual literature of India we often read Vedas described as His breath; He breathed out the Vedas (Nih-svasitam).

 Anaadi-nidhanah –One who has neither ("an") birth (Aadi) nor death (Nidhanum). Thus One who is changeless is Anaadi-Nidhanam; for, any change should include the death of an old condition and the birth of newer condition. To the Immortal and the Immutable, change is impossible.

Song as divine intervention 

LORD HIS MAJESTIC HIGHNESS, KAALASWAROOPULU, DHARMASWAROOPULU, JAGADGURUVULU, MAHARANI SAMETHA MAHARAJAH, SHRI. SHRI. SHRI  ANJANI RAVISHANKAR SRIMAAN  AS DIVINE INTERVENTION