Vrikshah -In the Upanishads the world emerging out of the Supreme Brahman is described metaphorically as a ‘Tree’; in the Kathopanishad and in the Geeta, we read of the Samsaara- Vriksha-the Tree of Life-exhaustively described. In the Puranas, again we find, in more than 3 or 4 places, exhaustive descriptions of the world manifested from the Lord as a ‘Tree.’

 Pushkaraakshah -One who has eyes (Aksha) as beautiful as the lotus flowers (Pushkara); the descriptive epithet: ‘Lotus-eyed.’ The Sanskrit term ‘Pushkara’ also means the Universal-Space, thus, it also has the interpretation, “one who is ever pervading all space.”

 Mahaamanaah –“One who has a great mind.” Narayana as the Lord (Eesvara) is the Supreme Consciousness functioning through the Total-Mind, and He, with His Mind, creates, sustains and destroys, fulfilling the great game of Samsar, continuously.

LORD HIS MAJESTIC HIGHNESS, KAALASWAROOPULU, DHARMASWAROOPULU, JAGADGURUVULU, MAHARANI SAMETHA MAHARAJAH, SHRI. SHRI. SHRI  ANJANI RAVISHANKAR SRIMAAN  AS DIVINE INTERVVENTION